Re-Flecting the Body, Un-Folding the World
摘要
The necessity to reverse the habitual course of thought is not merely a demand felt by Bergson, but constitutes the speculative commitment of a thinker such as Merleau-Ponty, who assumes the task of overcoming both idealistic and realistic claims: “It is a question of recognizing consciousness itself as a project of the world, meant for a world which it neither embraces nor possesses, but towards which it is perpetually directed – and the world as this pre-objective individual whose imperious unity decrees what knowledge shall take as its goal”2.