The Central Concepts Mithyā-adhimokṣa, Viparyāsa, Kāyagrantha
摘要
We have seen in the previous chapter that it is fruitful, prospective to see the adhiprajñā in the Māyājāla-sūtra in the light of the supramundane path (lokottara-mārga) of Northern Indian Śrāvakayāna and early Yogācāra tradition. Now we must examine how exactly the adhiprajñā functions in the sūtra, to what exactly the supramundane path may be seen to have been applied in it.