Moderate Confucian perfectionism aims to take advantage of both the capacity of liberalism to accommodate reasonable pluralism and the richness of Confucianism to endorse shared values without much controversy. Drawing from John Rawls’s proviso, Franz Mang offers an internal critique of moderate Confucian perfectionism by constructing a “wide view of moderate perfectionism” according to which active promotion of Confucianism or Confucian values violates the liberal condition to accommodate reasonable pluralism. In this chapter, I will argue that Mang’s internal critique not only reveals the weakness of moderate Confucian perfectionism but also pushes moderate perfectionism closer to neutrality, which can be demonstrated by adopting a pluralistic understanding of liberal neutrality. Furthermore, the pluralistic understanding of liberal neutrality leads to a convergent view of the relationship between political liberalism and moderate perfectionism, on the basis of which a modified proviso can be constructed to take advantage of both freestanding political reasons and freestanding perfectionist reasons. This modified proviso not only meets the liberal condition to accommodate reasonable pluralism but also strengthens the case for political liberalism.