This chapter examines the structuralized form of eidos—noema—as a pre-material realm in which the human being can generate new frameworks or reorganize natural structures originally established by the Absolute WillAbsoluteAbsolute Will. Noema is approached from both divine and human perspectives, with attention to its specific features. Within Sufi phenomenologyPhenomenologySufi phenomenology, it is treated as both a historical concept—emerging in antiquity and later reformulated by HusserlHusserl Edmund—and as a parallel to Sufi notions such as ʿālam al-mithālSufismʿālam al-mithāl and wahdat al-wujūdWahdat al-wujūd. In this light, the unity of being and the relation between human existence and the UniverseUniverse are articulated through the noematic systemNoemanoematic system and its core, while noesisNoesis designates the act of thinking at the level of noema. The chapter also introduces the new Sufi phenomenological concepts of pseudo-noemaNoemapseudo-noema and noematic fogNoemanoematic fog to describe the disruption of coherence, the obscuration of light, and the instability of self-reductionSufi phenomenological reductionself-reduction. Particular emphasis is placed on the gradual ascent from individual consciousness to the highest realm of knowledge—LogosLogos/Mega-Consciousness. By analogy with ‘quantum jumpQuantumquantum jump’, the analysis explores the sudden ‘jumps’ of intentionalityIntentionality, understood as interventions of the subconsciousConsciousnesssubconscious and superconsciousConsciousnesssuperconscious, and their unpredictable consequences for cognition.