The fitting between panentheism—a non-Abrahamic version of monotheism with African spirituality and religious practices has come to an end. The concept is applied to the way that God is construed among some Afro-religious cultures as a testament to the conviction of the central thesis of this book. The emphasis on the use of thick descriptions as a means for addressing the essences of ethnographic materials is an important step for portraying African spirituality and religious practices in its originality.