The primary focus of Gandhāran art is the biographical stories from the Buddha’s life. However, decorative, and devotional scenes appearing in the corpus provide interesting details on how contemporary practices were visually embedded albeit in an idealised manner. Broadly, Gandhāran images depicted scenes using a mix of Indic, Iranian, Greek, and Roman artistic repertoires. This characteristic of the corpus has been argued to be a reflection of the multicultural and cosmopolitan nature of contemporary Gandhāran society. In this context, dance imagery in biographical, devotional, and decorative contexts, have received little scholarly attention despite it also providing insights into contemporary ritual dimensions. In this essay, I focus on examples of dance imagery to demonstrate that Gandhāran art depicts generic categories of dance rather than contemporary performances. The different dance forms, I argue, are the result of cultural interactions. The objective of the reliefs was not to accurately capture contemporary dance but to locate dance as one of the offerings made to the Buddha and his relics.

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Dance Around the Buddha: Multicultural Performances in Gandhāran Art

  • Ashwini Lakshminarayanan

摘要

The primary focus of Gandhāran art is the biographical stories from the Buddha’s life. However, decorative, and devotional scenes appearing in the corpus provide interesting details on how contemporary practices were visually embedded albeit in an idealised manner. Broadly, Gandhāran images depicted scenes using a mix of Indic, Iranian, Greek, and Roman artistic repertoires. This characteristic of the corpus has been argued to be a reflection of the multicultural and cosmopolitan nature of contemporary Gandhāran society. In this context, dance imagery in biographical, devotional, and decorative contexts, have received little scholarly attention despite it also providing insights into contemporary ritual dimensions. In this essay, I focus on examples of dance imagery to demonstrate that Gandhāran art depicts generic categories of dance rather than contemporary performances. The different dance forms, I argue, are the result of cultural interactions. The objective of the reliefs was not to accurately capture contemporary dance but to locate dance as one of the offerings made to the Buddha and his relics.