Spanning the past three decades, Segal's historical and sociological description outlines the evolution of attitudes towards visual arts within Israel's state-religious education system. Established in 1953, the State Religious Education system within the Ministry of Education (HEMED) fused Jewish religious education with progressive ideas and Zionism. The shift in HEMED's relationship to visual art emerged in the late 1980s and was solidified in the twenty-first century, as indicated by the integration of art into the curriculum and the recognition of art as a legitimate discipline. Data from 2003 to 2020 reveals a notable surge in visual art majors, with an increase of approximately 300%. Segal's study explores the agents, initiatives, and impact of this transformation, examining theoreticians, rabbis, and educational leaders who advocated for the inclusion of art as a discipline. It draws upon her surveys and interviews with religious women artists and community leaders. Through this material, she illustrates the alliances among proponents of art education in religious settings and artists dealing with contemporary thematic matters. Segal's work offers insights into the transformative effect of recent curriculum changes implemented by the HEMED pedagogical system.

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

The Visual Art Studies in the Stream of State Religious Education in Israel: A Sequence of Transformations

  • Orna Segal

摘要

Spanning the past three decades, Segal's historical and sociological description outlines the evolution of attitudes towards visual arts within Israel's state-religious education system. Established in 1953, the State Religious Education system within the Ministry of Education (HEMED) fused Jewish religious education with progressive ideas and Zionism. The shift in HEMED's relationship to visual art emerged in the late 1980s and was solidified in the twenty-first century, as indicated by the integration of art into the curriculum and the recognition of art as a legitimate discipline. Data from 2003 to 2020 reveals a notable surge in visual art majors, with an increase of approximately 300%. Segal's study explores the agents, initiatives, and impact of this transformation, examining theoreticians, rabbis, and educational leaders who advocated for the inclusion of art as a discipline. It draws upon her surveys and interviews with religious women artists and community leaders. Through this material, she illustrates the alliances among proponents of art education in religious settings and artists dealing with contemporary thematic matters. Segal's work offers insights into the transformative effect of recent curriculum changes implemented by the HEMED pedagogical system.