This chapter examines ways to transcend simplistic and reductive perspectives on the nature vs. nurture debate by analyzing one of cultural sociology’s central theses: the relative independence of culture. The degree to which culture is contingent upon social structures and natural processes distinguishes cultural sociology from various forms of reductionism and determinism. At the same time, its emphasis on culture’s relative independence differentiates it from cultural idealism. This chapter focuses on the primary ontological and epistemological assumptions and implications underlying the thesis of culture’s semi-autonomous power. To support this exploration, I propose a philosophical framework addressing key concepts such as upward and downward causation, ontological and epistemological discontinuities, asymmetries, and emergence. I argue that the relationships between biological and cultural factors form a subset of broader interactions within the asymmetrical and dynamic multidimensionality of human existence, which itself represents a specific instance of the universe’s overarching asymmetrical multidimensionality.

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Cultural Sociology and the Relative Independence of Culture: An Ontological and Epistemological Analysis

  • Javier Pérez-Jara

摘要

This chapter examines ways to transcend simplistic and reductive perspectives on the nature vs. nurture debate by analyzing one of cultural sociology’s central theses: the relative independence of culture. The degree to which culture is contingent upon social structures and natural processes distinguishes cultural sociology from various forms of reductionism and determinism. At the same time, its emphasis on culture’s relative independence differentiates it from cultural idealism. This chapter focuses on the primary ontological and epistemological assumptions and implications underlying the thesis of culture’s semi-autonomous power. To support this exploration, I propose a philosophical framework addressing key concepts such as upward and downward causation, ontological and epistemological discontinuities, asymmetries, and emergence. I argue that the relationships between biological and cultural factors form a subset of broader interactions within the asymmetrical and dynamic multidimensionality of human existence, which itself represents a specific instance of the universe’s overarching asymmetrical multidimensionality.