The interplay between power, narrative creation, and knowledge formation is a central theme in sociology and related disciplines. Those in powerful societal positions, such as governments and corporations, often shape societal discourse and dominant ideologies. This influence imprints on our psyche, shaping our perceptions and labels. Certain groups have more influence in this process, while others are excluded from contributing to knowledge and ideology formation because of factors like race, gender, sexual orientation, or class. Sociologist Alex Honneth argues that exclusion from societal recognition leads to social exclusion and stigmatization, affecting self-esteem and societal participation. Addressing poverty, therefore, requires fostering social esteem and respect for marginalized individuals. Michel Foucault’s theories of discourse emphasize that language and concepts shape our social reality, with the powerful influencing the rules and categories of discourse. Foucault warns that naming and classifying can restrict alternative thinking, making knowledge a tool of control. This perspective remains relevant in contexts like artisanal mining. Zama Zama mining can be considered a symptom of social exclusion perpetuated by labels and misconceptions. Only by recognizing that a more nuanced version exists (almost always) about nearly anything or anyone can a space be created to voice alternative opinions. Through the voices of the Zama Zamas themselves, this chapter explores how labels and misconceptions co-create a poverty trap in which the Zama Zamas find themselves.