In this consulta, the jurist Juan de Paz OP responds to a combination of queries from Luzon’s southernmost coast dated 1663, that is, within the first century of colonial rule in the Philippine archipelago. In one query, a missionary consults Paz about one provincial governor’s request that the priest commit fraud in his count of his parish’s tributary population. In a second query, a missionary accidentally mixed-up the ritual oils he applied and wonders whether he should redo a sacrament. Although seemingly disparate, in both cases Paz and his priestly correspondents candidly reflect on the fragility of their representations of less-than-self-evident truths to colonial audiences, adopting a tone in contrast with the adamance of their opinions better-known in the historiography. In this essay, the opacity with which early missionaries managed their articulations in oil and ink in the face of their less-than-credulous indigenous parishioners helps the reader problematize both our present engagement with colonial archives for information about the past as well as our own scholarly abstractions about the past-as-lived by our subjects into a history-as-valued by present audiences.

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Optics, Illusions, and Historical Philippine Populations

  • Nicholas C. Sy

摘要

In this consulta, the jurist Juan de Paz OP responds to a combination of queries from Luzon’s southernmost coast dated 1663, that is, within the first century of colonial rule in the Philippine archipelago. In one query, a missionary consults Paz about one provincial governor’s request that the priest commit fraud in his count of his parish’s tributary population. In a second query, a missionary accidentally mixed-up the ritual oils he applied and wonders whether he should redo a sacrament. Although seemingly disparate, in both cases Paz and his priestly correspondents candidly reflect on the fragility of their representations of less-than-self-evident truths to colonial audiences, adopting a tone in contrast with the adamance of their opinions better-known in the historiography. In this essay, the opacity with which early missionaries managed their articulations in oil and ink in the face of their less-than-credulous indigenous parishioners helps the reader problematize both our present engagement with colonial archives for information about the past as well as our own scholarly abstractions about the past-as-lived by our subjects into a history-as-valued by present audiences.