Aim <p>This study aims to map and interpret the evidence on ethical decision-making in the use of physical restraints for older adults, with particular attention to Confucian-influenced family-centred care contexts and comparative international evidence.</p> Design <p>This study applied a systematic scoping review design combined with an interpretive ethical synthesis.</p> Methods <p>The review was guided by the Joanna Briggs Institute approach to scoping reviews and reported with reference to PRISMA principles. Medline/PubMed, CINAHL Plus, CNKI, Google Scholar and ResearchGate were searched for English and Chinese literature published from 1 January 2015 to 30 September 2025. Searches combined terms for physical restraint, older adults, decision-making, ethics, family/proxy decision-making and Confucian or filial-piety contexts. Of 757 records identified, 526 records remained after duplicate removal, 46 full-text reports were assessed, and eight studies were included. Because the evidence base combined qualitative, quantitative and review studies, findings were integrated through a staged interpretive ethical synthesis. Empirical findings were first coded descriptively, then compared across evidence types, and finally interpreted through bioethical concepts including autonomy, relational autonomy, beneficence, non-maleficence, dignity, substituted judgement, vulnerability and culturally situated family responsibility. Primary empirical studies were given greater analytic weight than review articles, which were used mainly for conceptual contextualisation.</p> Results <p>Four analytically linked themes were identified: contextual determinants of restraint decisions in care settings; balancing autonomy, relational autonomy, beneficence and non-maleficence; nurses’ ethical dilemmas and moral distress; and family or proxy decision-making shaped by substituted judgement, vulnerability, filial responsibility and culturally situated expectations of care.</p>

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A systematic scoping review and interpretive ethical synthesis of ethical decision-making about physical restraints for older adults in Confucian-influenced care contexts

  • Xiaoyan Feng,
  • Hongjun Zhu,
  • Liyun Shang,
  • Yuanyuan Tao

摘要

Aim

This study aims to map and interpret the evidence on ethical decision-making in the use of physical restraints for older adults, with particular attention to Confucian-influenced family-centred care contexts and comparative international evidence.

Design

This study applied a systematic scoping review design combined with an interpretive ethical synthesis.

Methods

The review was guided by the Joanna Briggs Institute approach to scoping reviews and reported with reference to PRISMA principles. Medline/PubMed, CINAHL Plus, CNKI, Google Scholar and ResearchGate were searched for English and Chinese literature published from 1 January 2015 to 30 September 2025. Searches combined terms for physical restraint, older adults, decision-making, ethics, family/proxy decision-making and Confucian or filial-piety contexts. Of 757 records identified, 526 records remained after duplicate removal, 46 full-text reports were assessed, and eight studies were included. Because the evidence base combined qualitative, quantitative and review studies, findings were integrated through a staged interpretive ethical synthesis. Empirical findings were first coded descriptively, then compared across evidence types, and finally interpreted through bioethical concepts including autonomy, relational autonomy, beneficence, non-maleficence, dignity, substituted judgement, vulnerability and culturally situated family responsibility. Primary empirical studies were given greater analytic weight than review articles, which were used mainly for conceptual contextualisation.

Results

Four analytically linked themes were identified: contextual determinants of restraint decisions in care settings; balancing autonomy, relational autonomy, beneficence and non-maleficence; nurses’ ethical dilemmas and moral distress; and family or proxy decision-making shaped by substituted judgement, vulnerability, filial responsibility and culturally situated expectations of care.