<p>Ulcerative colitis (UC) is an inflammatory bowel disease that often demands losing the colon. It has been linked to the loss of microbiome diversity associated with the lifestyle, environmental, immunological, and metabolic processes of modern life. In the United States, approximately 1 million people live with UC and nearly 30% will require J-pouch surgery to protect the gut from perforation, gravely flooding the body with excrement. The surgery involves excising the colon, living with an ileostomy, constructing an internal reservoir, and adjusting to life with the J-pouch. For some, rewiring the bowel is enough to constitute cure. For others, the embodied consequences are too great. Regardless, life in the wake of J-pouch surgery remains melancholically oriented around the lost colon. People lament, “we live in the ruins forever.” I will explore how J-pouch surgery enables life to continue in the delay of modern gut catastrophe through cuts that unsettle the inside/outside integrity of the subject. Such a surgical delay leaves people suspended amidst an excremental catastrophe that has already occurred. This paper is based on ethnographic fieldwork among people living with a J-pouch, many of whom are haunted by the presence of a lost object that they refer to as a “phantom colon.” I will argue that the phantom colon reveals a dimension of existence that becomes painfully apparent only once this object has been missed. How do people contend with the impossible desire to mourn an object, which must remain lost in order to live? –a phantom colon that cannot be laid to rest through funerals or letters. In modernity’s landscape of loss, forever grieving the phantom colon becomes an ethical possibility for living in the ruins of ongoing gut collapse.</p>

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The phantom colon: living in the delay of gut collapse

  • Deren Pulley

摘要

Ulcerative colitis (UC) is an inflammatory bowel disease that often demands losing the colon. It has been linked to the loss of microbiome diversity associated with the lifestyle, environmental, immunological, and metabolic processes of modern life. In the United States, approximately 1 million people live with UC and nearly 30% will require J-pouch surgery to protect the gut from perforation, gravely flooding the body with excrement. The surgery involves excising the colon, living with an ileostomy, constructing an internal reservoir, and adjusting to life with the J-pouch. For some, rewiring the bowel is enough to constitute cure. For others, the embodied consequences are too great. Regardless, life in the wake of J-pouch surgery remains melancholically oriented around the lost colon. People lament, “we live in the ruins forever.” I will explore how J-pouch surgery enables life to continue in the delay of modern gut catastrophe through cuts that unsettle the inside/outside integrity of the subject. Such a surgical delay leaves people suspended amidst an excremental catastrophe that has already occurred. This paper is based on ethnographic fieldwork among people living with a J-pouch, many of whom are haunted by the presence of a lost object that they refer to as a “phantom colon.” I will argue that the phantom colon reveals a dimension of existence that becomes painfully apparent only once this object has been missed. How do people contend with the impossible desire to mourn an object, which must remain lost in order to live? –a phantom colon that cannot be laid to rest through funerals or letters. In modernity’s landscape of loss, forever grieving the phantom colon becomes an ethical possibility for living in the ruins of ongoing gut collapse.