<p>This article brings Zen Buddhist meditation into dialogue with Deleuze and Guattari’s concept of the Body without Organs (BwO) to reconsider contemplative practice and subjectivity. Rather than approaching zazen as a technique of self-discipline or transcendence, I argue that it operates as a practice of disorganization that reconfigures the conditions through which one’s capacities to relate to others, to time, and to oneself are amplified and/or diminished. Through engagement with Zen sources and Deleuze and Guattari’s philosophy of immanence, the paper shows how zazen meditation suspends action and meaning-making, allowing for a mode of being rooted in affective intensity. The convergence of these two frameworks challenges dominant cultural narratives of productivity and coherence, offering instead a vision of practice as openness to what arises when form is suspended. By reframing meditation as a practice in dis-organization, this study contributes to interdisciplinary debates on embodiment, immanence, and affirmative social theory.</p>