<p>Non-Realist Cognitivism is a meta-ethical theory that is supposedly objectionably unclear. Recently, Farbod Akhlaghi (2022) has provided a novel exposition of Parfit’s Non-Realist Cognitivism that employs truthmaker theory to clarify it. He illustrates that such clarification leads the non-realist cognitivist into a dilemma: either the theory has to accept truthmaker maximalism, rendering the theory inconsistent, or it has to let go of truthmaking altogether. He also attempts to undercut a “partners-in-innocence” strategy that the non-realist cognitivist utilizes to motivate the key assumption of Non-Realist Cognitivism: that normative truths are truthmaker gaps. In this paper, we do three things in reply to Akhlaghi. First, we show how most of his attempts to disqualify candidate partners-in-innocence fail, or at best miss the point. Second, we provide a case for a partner-in-innocence Akhlaghi never covers, though inadvertently mentions. Third, we outline how the non-realist cognitivist could reply to Akhlaghi’s dilemma in a way that allows Non-Realist Cognitivism to come out unscathed.</p>

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Non-realist cognitivism, partners-in-innocence, and No dilemma

  • Evan Jack,
  • Mustafa Khuramy

摘要

Non-Realist Cognitivism is a meta-ethical theory that is supposedly objectionably unclear. Recently, Farbod Akhlaghi (2022) has provided a novel exposition of Parfit’s Non-Realist Cognitivism that employs truthmaker theory to clarify it. He illustrates that such clarification leads the non-realist cognitivist into a dilemma: either the theory has to accept truthmaker maximalism, rendering the theory inconsistent, or it has to let go of truthmaking altogether. He also attempts to undercut a “partners-in-innocence” strategy that the non-realist cognitivist utilizes to motivate the key assumption of Non-Realist Cognitivism: that normative truths are truthmaker gaps. In this paper, we do three things in reply to Akhlaghi. First, we show how most of his attempts to disqualify candidate partners-in-innocence fail, or at best miss the point. Second, we provide a case for a partner-in-innocence Akhlaghi never covers, though inadvertently mentions. Third, we outline how the non-realist cognitivist could reply to Akhlaghi’s dilemma in a way that allows Non-Realist Cognitivism to come out unscathed.