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<p>Islam, as the largest minority religion in Germany and Europe, has been the subject of social, political, and academic attention for decades. In particular, mosque associations, which were originally established as prayer rooms for guest workers and have developed into extensive religious communities over the decades, have become the focus of debate. According to the discourse of the majority society, mosques tend to convey anti-Western and anti-democratic narratives, which believers accept unquestioningly. This neglects the fact that different spheres of experience and the agency of the subject are important for the development of a&#xa0;religious understanding. This article reconstructs this process using the case of a&#xa0;Muslim, whose family has a&#xa0;history of Turkish immigration and has lived in Germany for three generations. Using the reconstruction-logical interpretation method of Objective Hermeneutics, it can be shown how family and mosque socialization are intertwined and that, under certain conditions, positive resources are provided for the subject’s development process.</p>

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Aneignung des Islams als Sozialisation zwischen Familie und Moschee

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  • 发表日期：

    2025年11月1日

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  • Friederike Müller

摘要

Islam, as the largest minority religion in Germany and Europe, has been the subject of social, political, and academic attention for decades. In particular, mosque associations, which were originally established as prayer rooms for guest workers and have developed into extensive religious communities over the decades, have become the focus of debate. According to the discourse of the majority society, mosques tend to convey anti-Western and anti-democratic narratives, which believers accept unquestioningly. This neglects the fact that different spheres of experience and the agency of the subject are important for the development of a religious understanding. This article reconstructs this process using the case of a Muslim, whose family has a history of Turkish immigration and has lived in Germany for three generations. Using the reconstruction-logical interpretation method of Objective Hermeneutics, it can be shown how family and mosque socialization are intertwined and that, under certain conditions, positive resources are provided for the subject’s development process.