Objectives <p>Muslims in the UK constitute the largest minoritized group. Though relatively ethnically diverse, there are commonalities in terms of the general attitudes towards mental health and seeking professional help. Mindfulness-based interventions (MBIs) are feasible, cost-effective, transdiagnostic, and potentially suited for communal delivery as prevention and well-being interventions. This exploratory qualitative study aimed&#xa0;to assess barriers and facilitators to MBIs among Muslim communities in the UK from the perspective of those with no prior experiences of MBIs.</p> Method <p>A gender-balanced sample of 21 adult UK Muslims with no prior formal interaction with MBIs were interviewed about their perceptions and beliefs about mindfulness and MBIs. Data were analyzed using reflexive thematic analysis (RTA).</p> Results <p>Five themes were developed under one overarching theme titled “I’m open but…” (1) can an intervention resolve this?, (2) things are changing, (3) Islam and mindfulness are aligned, (4) I have my reservations about mindfulness, and (5) delivery and accessibility matter.</p> Conclusions <p>The prime barrier identified is systemic socioeconomic injustice and inequality and discrepancies in accessing mental health services. The other less potent potential barriers are concerns about privacy and social image and doubt about MBI efficacy. Many facilitators are identified including positive cultural evolution in attitude towards mental health, perceived alignment between concepts and principles of mindfulness and Islamic teachings and practices, and openness to engage with MBIs when accessible.</p>

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

Barriers and Facilitators of Mindfulness-Based Interventions for Muslims in the UK

  • Eman AlBedah,
  • Vuokko Wallace,
  • Paul Chadwick

摘要

Objectives

Muslims in the UK constitute the largest minoritized group. Though relatively ethnically diverse, there are commonalities in terms of the general attitudes towards mental health and seeking professional help. Mindfulness-based interventions (MBIs) are feasible, cost-effective, transdiagnostic, and potentially suited for communal delivery as prevention and well-being interventions. This exploratory qualitative study aimed to assess barriers and facilitators to MBIs among Muslim communities in the UK from the perspective of those with no prior experiences of MBIs.

Method

A gender-balanced sample of 21 adult UK Muslims with no prior formal interaction with MBIs were interviewed about their perceptions and beliefs about mindfulness and MBIs. Data were analyzed using reflexive thematic analysis (RTA).

Results

Five themes were developed under one overarching theme titled “I’m open but…” (1) can an intervention resolve this?, (2) things are changing, (3) Islam and mindfulness are aligned, (4) I have my reservations about mindfulness, and (5) delivery and accessibility matter.

Conclusions

The prime barrier identified is systemic socioeconomic injustice and inequality and discrepancies in accessing mental health services. The other less potent potential barriers are concerns about privacy and social image and doubt about MBI efficacy. Many facilitators are identified including positive cultural evolution in attitude towards mental health, perceived alignment between concepts and principles of mindfulness and Islamic teachings and practices, and openness to engage with MBIs when accessible.