<p>This paper focuses on the Eben-Ezer Tower, an iconic structure built with Upper Cretaceous flint nodules by Robert Garcet, stone flint cutter, in the Geer River valley, Belgium. The tower integrates geology, mythology and art brut architecture. Constructed between 1948 and 1963, the tower symbolizes peace and features sculptures of cherubs inspired by biblical visions. It represents Garcet’s philosophy and his reaction to the devastation of war, blending esoteric imagery with raw art. Emphasis is placed on the tower’s artistic features: gargoyles, symbolic engravings, and esoteric themes drawn from the Apocalypse, reflecting Garcet’s mystical vision. Like its counterparts, the Eben-Ezer Tower was created without formal training, emphasizing resilience and individual vision. Its distinctiveness earned its official monument status in 2021, solidifying its place in cultural heritage. This study highlights the importance of art brut structures in promoting tourism and cultural awareness while advocating for the preservation of these unique artifacts of human creativity. The Eben-Ezer Tower is compared to two similar constructions in France (the <i>Ideal Palace</i> by Ferdinand Cheval and the <i>Picassiette House</i> by Raymond Isidore), sharing themes of personal creativity, Christian symbolism and the importance of the value of work. The paper situates the Eben-Ezer Tower within a broader European narrative of raw art and personal philosophy. This unique building is part of the Meuse-Rhine Euroregion, a hub of cultural, historical and natural activities.</p>

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Robert Garcet’s Eben-Ezer Flint Tower (Bassenge, Belgium): From Stone Masonry to Stone Mythology

  • Eric Goemaere,
  • Patrick Thonart,
  • Bernard Mottequin

摘要

This paper focuses on the Eben-Ezer Tower, an iconic structure built with Upper Cretaceous flint nodules by Robert Garcet, stone flint cutter, in the Geer River valley, Belgium. The tower integrates geology, mythology and art brut architecture. Constructed between 1948 and 1963, the tower symbolizes peace and features sculptures of cherubs inspired by biblical visions. It represents Garcet’s philosophy and his reaction to the devastation of war, blending esoteric imagery with raw art. Emphasis is placed on the tower’s artistic features: gargoyles, symbolic engravings, and esoteric themes drawn from the Apocalypse, reflecting Garcet’s mystical vision. Like its counterparts, the Eben-Ezer Tower was created without formal training, emphasizing resilience and individual vision. Its distinctiveness earned its official monument status in 2021, solidifying its place in cultural heritage. This study highlights the importance of art brut structures in promoting tourism and cultural awareness while advocating for the preservation of these unique artifacts of human creativity. The Eben-Ezer Tower is compared to two similar constructions in France (the Ideal Palace by Ferdinand Cheval and the Picassiette House by Raymond Isidore), sharing themes of personal creativity, Christian symbolism and the importance of the value of work. The paper situates the Eben-Ezer Tower within a broader European narrative of raw art and personal philosophy. This unique building is part of the Meuse-Rhine Euroregion, a hub of cultural, historical and natural activities.