Scholarlink

<p>Commentators have spoken of the Mohists as taking humans to be ends or valued for their own sake. This essay argues that the later Mohists grant such noninstrumental value a limited role. While benevolence and inclusive love do involve treating their recipients as ends, not all humans are recipients of benevolence and inclusive love. “The Lesser Choosing” and “The Greater Choosing” suggest that one is to hate inflictors of serious harm and to sometimes even suspend love of innocents for the greater benefit of the world. While being noninstrumentally loved and benefited follows from being shown benevolence and inclusive love, whatever noninstrumental value is involved does not by itself entitle one to be shown benevolence and inclusive love in the first place.</p>

错误：搜索内容不能为空，请输入英文关键词
错误：关键词超出字数限制，请精简
高级检索

Human Value in the Later Mohist Texts

  • 期刊论文

  • 出版模式：

    开放获取

  • 发表日期：

    2025年7月18日

查看全文
  • Bradford Jean-Hyuk Kim

摘要

Commentators have spoken of the Mohists as taking humans to be ends or valued for their own sake. This essay argues that the later Mohists grant such noninstrumental value a limited role. While benevolence and inclusive love do involve treating their recipients as ends, not all humans are recipients of benevolence and inclusive love. “The Lesser Choosing” and “The Greater Choosing” suggest that one is to hate inflictors of serious harm and to sometimes even suspend love of innocents for the greater benefit of the world. While being noninstrumentally loved and benefited follows from being shown benevolence and inclusive love, whatever noninstrumental value is involved does not by itself entitle one to be shown benevolence and inclusive love in the first place.