<p>This paper explores Aristotle’s concept of <i>phronesis</i> (practical wisdom) as a framework for rethinking legal reasoning in ethically pluralistic societies, introducing the concept of the “practiced universal.” It contrasts <i>phronesis</i> with <i>episteme</i> and <i>poiesis</i>, arguing that legal practice should not focus solely on procedural efficiency or theoretical abstraction. Instead, lawyers must exercise context-sensitive, ethically attuned judgment rooted in human cooperation and lived experience. Through a genealogical and philosophical analysis, the article traces the evolution of legal epistemology from classical foundations through modern legal formalism to contemporary critical approaches. It also addresses intellectual fragmentation in legal academia, contributing to a growing disconnect between legal knowledge and lived experience. In response, the article advocates for an educational model that fosters flexibility, empathy, and engagement with diversity as a catalyst for practical judgment. Ultimately, it asserts that <i>phronesis</i>, far from being a historical curiosity, can be a vital, practical resource for legal actors striving to navigate the complexity of the modern word and has profound implications for legal education, scholarship, and practice, urging lawyers to view themselves as contributors to the common good.</p>

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Law beyond craft: Aristotle, legal education, and the practiced universal

  • Iwona Barwicka-Tylek,
  • Anna Ceglarska

摘要

This paper explores Aristotle’s concept of phronesis (practical wisdom) as a framework for rethinking legal reasoning in ethically pluralistic societies, introducing the concept of the “practiced universal.” It contrasts phronesis with episteme and poiesis, arguing that legal practice should not focus solely on procedural efficiency or theoretical abstraction. Instead, lawyers must exercise context-sensitive, ethically attuned judgment rooted in human cooperation and lived experience. Through a genealogical and philosophical analysis, the article traces the evolution of legal epistemology from classical foundations through modern legal formalism to contemporary critical approaches. It also addresses intellectual fragmentation in legal academia, contributing to a growing disconnect between legal knowledge and lived experience. In response, the article advocates for an educational model that fosters flexibility, empathy, and engagement with diversity as a catalyst for practical judgment. Ultimately, it asserts that phronesis, far from being a historical curiosity, can be a vital, practical resource for legal actors striving to navigate the complexity of the modern word and has profound implications for legal education, scholarship, and practice, urging lawyers to view themselves as contributors to the common good.