<p>Digital visualizations of cultural heritage (DVCs) are typically used to re-create or re-imagine artworks in their original state. Their apparent efficiency raises questions about their relation to the historical artefacts: What is the visualizations’ status vis à vis the originals? Can they replace them? And if so, in what capacity? This paper explores these questions from the point of view of the DVCs’ potential epistemic yield. It argues that the knowledge they are supposed to provide amounts to mediating past experiences the artefacts they model occasioned and that in this role they serve an agenda with a long pedigree labelled ‘art-historical empiricism’ (AHE). However, historicism about perception can saw doubt into the AHE enterprise, including the use of DVCs. The paper maintains that if AHE is to justify or guide the DVCs’ proliferation in museums and historical scholarship, its proponents better be equipped with means of assuaging the doubt. The paper closes by discussing a general strategy of testing the soundness of epistemic uses of DVCs.</p>

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

Art-historical empiricism and digital visualization of cultural heritage

  • Jakub Stejskal

摘要

Digital visualizations of cultural heritage (DVCs) are typically used to re-create or re-imagine artworks in their original state. Their apparent efficiency raises questions about their relation to the historical artefacts: What is the visualizations’ status vis à vis the originals? Can they replace them? And if so, in what capacity? This paper explores these questions from the point of view of the DVCs’ potential epistemic yield. It argues that the knowledge they are supposed to provide amounts to mediating past experiences the artefacts they model occasioned and that in this role they serve an agenda with a long pedigree labelled ‘art-historical empiricism’ (AHE). However, historicism about perception can saw doubt into the AHE enterprise, including the use of DVCs. The paper maintains that if AHE is to justify or guide the DVCs’ proliferation in museums and historical scholarship, its proponents better be equipped with means of assuaging the doubt. The paper closes by discussing a general strategy of testing the soundness of epistemic uses of DVCs.