<p>The authors examine the issues of memory and forgetting in relation to the tragic events of the twentieth century, specifically concentration camps. Currently, discussions about Stalinist repression and Nazi policies remain contentious, which makes this issue important for contemporary society. The authors analyze how this issue fits into the global context and conclude that it is particularly relevant for Russia due to its historical and cultural specificities. Drawing on the work of contemporary philosophers, the authors argue that the horrors and moral failures of the past have not been overcome, and that it still surrounds humanity. If civilization fails to recognize and overcome the evil of the past, society will lose the impetus for moral development. The authors emphasize that the crucial issue is not merely surviving inhuman conditions, but continuing to live after such an experience. The authors argue for the need to recognize absolute evil in its various forms and to prevent new humanitarian catastrophes by restoring memory and historical justice through the awareness and experience of guilt in one’s own history. Memory is one of the main foundations of culture, and its preservation will help prevent new tragedies. The authors build upon Podoroga’s concept of “epic memory” by proposing to consider memory of traumatic events not only as an individual, but also as a collective phenomenon. Overall, the article emphasizes the importance of remembering past events to prevent the recurrence of mistakes and humanitarian catastrophes.</p>

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Memory and oblivion: Valery Podoroga’s experience of negative anthropology

  • Elena V. Vvedenskaya,
  • Oleg N. Gurov

摘要

The authors examine the issues of memory and forgetting in relation to the tragic events of the twentieth century, specifically concentration camps. Currently, discussions about Stalinist repression and Nazi policies remain contentious, which makes this issue important for contemporary society. The authors analyze how this issue fits into the global context and conclude that it is particularly relevant for Russia due to its historical and cultural specificities. Drawing on the work of contemporary philosophers, the authors argue that the horrors and moral failures of the past have not been overcome, and that it still surrounds humanity. If civilization fails to recognize and overcome the evil of the past, society will lose the impetus for moral development. The authors emphasize that the crucial issue is not merely surviving inhuman conditions, but continuing to live after such an experience. The authors argue for the need to recognize absolute evil in its various forms and to prevent new humanitarian catastrophes by restoring memory and historical justice through the awareness and experience of guilt in one’s own history. Memory is one of the main foundations of culture, and its preservation will help prevent new tragedies. The authors build upon Podoroga’s concept of “epic memory” by proposing to consider memory of traumatic events not only as an individual, but also as a collective phenomenon. Overall, the article emphasizes the importance of remembering past events to prevent the recurrence of mistakes and humanitarian catastrophes.