<p>This paper examines the claim that marginalized individuals possess unique epistemic advantages regarding oppression. Drawing on recent work in the epistemology of understanding, it challenges strong interpretations of the epistemic advantage thesis, which posits an unbridgeable epistemic gap between marginalized and privileged individuals. The paper also critiques recent calls for deference to marginalized groups, arguing that such deference may impede the development of moral understanding and threaten political solidarity. It concludes by reframing standpoint epistemology as a practice of intellectual and moral collaboration, founded on the mutual development of understanding.</p>