<p>Gregory Keating seeks to ground tort rights and obligations in a balancing of people’s objective interests in liberty and security, with security taking priority because it is a requirement of effective agency. I argue that Keating’s approach shares in the structural shortcomings of the economic theories he criticizes. Both theories appeal to monadic, free-standing values (efficiency, effective agency) that concern individual parties in isolation; neither theory gives an adequate account of tort law’s relational (transactional) structure. The common law distinction between misfeasance and nonfeasance illustrates the point. Keating’s harm-based framework fails to explain tort law’s most basic duty limitation, the principle that there is no duty to rescue others from perils one did not create. Drawing on the corrective justice tradition, I argue that an explanation of tort law requires relational rather than monadic concepts, focusing on interpersonal transactions rather than the promotion of independently valuable states of affairs. Despite its moral orientation, Keating’s framework remains fundamentally instrumentalist in ways that make it vulnerable to the criticisms that have been directed toward economic accounts.</p>

错误:搜索内容不能为空,请输入英文关键词
错误:关键词超出字数限制,请精简
高级检索

Gregory Keating’s Framework for Understanding Tort Law

  • Martin Jay Stone

摘要

Gregory Keating seeks to ground tort rights and obligations in a balancing of people’s objective interests in liberty and security, with security taking priority because it is a requirement of effective agency. I argue that Keating’s approach shares in the structural shortcomings of the economic theories he criticizes. Both theories appeal to monadic, free-standing values (efficiency, effective agency) that concern individual parties in isolation; neither theory gives an adequate account of tort law’s relational (transactional) structure. The common law distinction between misfeasance and nonfeasance illustrates the point. Keating’s harm-based framework fails to explain tort law’s most basic duty limitation, the principle that there is no duty to rescue others from perils one did not create. Drawing on the corrective justice tradition, I argue that an explanation of tort law requires relational rather than monadic concepts, focusing on interpersonal transactions rather than the promotion of independently valuable states of affairs. Despite its moral orientation, Keating’s framework remains fundamentally instrumentalist in ways that make it vulnerable to the criticisms that have been directed toward economic accounts.