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<p>This study examines the post-restoration revitalization of Surp Giragos Armenian Church, focusing on the relationships between spatial memory, cultural belonging, and psychosocial healing. Positioned at the intersection of cultural heritage and mental health, it conceptualizes built environments as active agents in shaping identity and recovery processes. Employing a phenomenological approach, the study conducted semi-structured, in-depth interviews with 15 participants aged 18–65&#xa0;years who visited the site following restoration (response rate: <i>n</i> = 15/22; 68.2%). Data collection continued until thematic saturation was reached. Data collection continued until data saturation was achieved. Data were analyzed using Colaizzi’s method, with thematic structuring around emotional responses, memory associations, and culturally mediated identity construction. Five main themes emerged: architectural interpretations of restoration; architectural rebirth and social meaning; spiritual transformation and healing; encountering the spirit of place; and emotional engagement with the past. Participants described the restored church as a culturally meaningful environment that mediates affective experiences and connects past and present. Findings indicate that the church is perceived not only as a place of worship but also as a space that fosters a sense of belonging, emotional repair, and spiritual well-being. The study contributes to cultural psychiatry by framing restoration as a psychosocial healing practice and highlighting the role of place in identity and recovery.</p>

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From Destruction to Rebirth: A Multidisciplinary Analysis of Surp Giragos Church in Diyarbakır, Türkiye, as a Site of Cultural Heritage, Healing, Meaning and Spiritual Connection

  • 期刊论文

  • 出版模式：

    开放获取

  • 发表日期：

    2026年7月4日

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  • Dilan Kakdaş Ateş,
  • Kübra Gülırmak Güler

摘要

This study examines the post-restoration revitalization of Surp Giragos Armenian Church, focusing on the relationships between spatial memory, cultural belonging, and psychosocial healing. Positioned at the intersection of cultural heritage and mental health, it conceptualizes built environments as active agents in shaping identity and recovery processes. Employing a phenomenological approach, the study conducted semi-structured, in-depth interviews with 15 participants aged 18–65 years who visited the site following restoration (response rate: n = 15/22; 68.2%). Data collection continued until thematic saturation was reached. Data collection continued until data saturation was achieved. Data were analyzed using Colaizzi’s method, with thematic structuring around emotional responses, memory associations, and culturally mediated identity construction. Five main themes emerged: architectural interpretations of restoration; architectural rebirth and social meaning; spiritual transformation and healing; encountering the spirit of place; and emotional engagement with the past. Participants described the restored church as a culturally meaningful environment that mediates affective experiences and connects past and present. Findings indicate that the church is perceived not only as a place of worship but also as a space that fosters a sense of belonging, emotional repair, and spiritual well-being. The study contributes to cultural psychiatry by framing restoration as a psychosocial healing practice and highlighting the role of place in identity and recovery.